Sudan was home to numerous ancient civilizations, such as the Kingdom of Kush, Kerma, Nobatia, Alodia, Makuria, Meroë and others, most of which flourished along the Nile. During the pre-dynastic period Nubia and Nagadan Upper Egypt were identical, simultaneously evolved systems of pharaonic kingship by 3300 BC. By virtue of its proximity to Egypt, the Sudan participated in the wider history of the Near East inasmuch as it was Christianized by the 6th century, and Islamized in the 15th.
The country's place nameSudan is a name given to a geographical region to the south of the Sahara, stretching from Western Africa to eastern Central Africa. The name derives from the Arabicbilād as-sūdān (بلاد السودان), or "the lands of the Blacks".
By the eighth millennium BC, people of a Neolithic culture had settled into a sedentary way of life there in fortified mudbrick villages, where they supplemented hunting and fishing on the Nile with grain gathering and cattle herding. During the fifth millennium BC migrations from the drying Sahara brought neolithic people into the Nile Valley along with agriculture. The population that resulted from this cultural and genetic mixing developed social hierarchy over the next centuries become the Kingdom of Kush (with the capital at Kerma) at 1700 BC. Anthropological and archaeological research indicate that during the predynastic period Nubia and Nagadan Upper Egypt were ethnically, and culturally nearly identical, and thus, simultaneously evolved systems of pharaonic kingship by 3300 BC.
After King Kashta ("the Kushite") invaded Egypt in the eighth century BC, the Kushite kings ruled as pharaohs of the Twenty-fifth Dynasty of Egypt for a century before being defeated and driven out by the Assyrians. At the xheight of their glory, the Kushites conquered an empire that stretched from what is now known as South Kordofan all the way to the Sinai. Pharaoh Piye attempted to expand the empire into the Near East, but was thwarted by the Assyrian king Sargon II. The Kingdom of Kush is mentioned in the Bible as having saved the Israelites from the wrath of the Assyrians, although disease among the besiegers was the main reason for the failure to take the city.
The war that took place between Pharaoh Taharqa and the Assyrian king Sennacherib was a decisive event in western history, with the Nubians being defeated in their attempts to gain a foothold in the Near East by Assyria. Sennacherib's successor Esarhaddon went further, and invaded Egypt itself, deposing Taharqa and driving the Nubians from Egypt entirely. Taharqa fled back to his homeland where he died two years later. Egypt became an Assyrian colony; however, king Tantamani, after succeeding Taharqa, made a final determined attempt to regain Egypt. Esarhaddon died while preparing to leave the Assyrian capital of Nineveh in order to eject him. However, his successor Ashurbanipal (668 – c. 627 BC) sent a large army into southern Egypt and routed Tantamani, ending all hopes of a revival of the Nubian Empire.
During Classical Antiquity, the Nubian capital was at Meroë. In ancient Greek geography, the Meroitic kingdom was known as Ethiopia (a term also used earlier by the Assyrians when encountering the Nubians). The civilization of Kush was among the first in the world to use iron smelting technology. The Nubian kingdom at Meroë persisted until the fourth century AD. After the collapse of the Kushite empire several states emerged in its former territories, among them Nubia.
Christianity and Islam
By the 6th century, three states had emerged as the political and cultural heirs of the Meroitic Kingdom. Nobatia in the north, also known as Ballanah, had its capital at Faras; the central kingdom, Muqurra (Makuria), was centred at Tungul (Old Dongola), about 13 kilometres (8 miles) south of modern Dongola; and Alawa (Alodia), in the heartland of old Meroë, which had its capital at Soba (now a suburb of modern-day Khartoum). In all three kingdoms, warrior aristocracies ruled Meroitic populations from royal courts where functionaries bore Greek titles in emulation of the Byzantine court. A missionary sent by Byzantine empress Theodora arrived in Nobatia and started preaching Christianity about 540 AD. The Nubian kings became Monophysite Christians. However, Makuria was a Melkite Christian, unlike Nobatia and Alodia.
After many attempts at military conquest failed, the Arab commander in Egypt concluded the first in a series of regularly renewed treaties known as al-baqṭ (pactum) with the Nubians that governed relations between the two peoples for more than 678 years. Islam progressed in the area over a long period of time through intermarriage and contacts with Arab merchants, Sufi ascetics and settlers. Additionally, exemption from taxation in regions under Muslim rule were also a powerful incentive for conversion. In 1093, a Muslim prince of Nubian royal blood ascended the throne of Dunqulah as king. The two most important Arab tribes to emerge in Nubia were the Ja'alin and the Juhaynah. Today's northern Sudanese culture often combines Nubian and Arabic elements.
During the 16th century, the Funj people under Amara Dunqus, appeared in southern Nubia and supplanted the remnants of the old Christian kingdom of Alodia, establishing as-Saltana az-Zarqa (the Blue Sultanate), also called Sennar. The Blue Sultanate eventually became the keystone of the Funj Empire. By the mid-16th century, Sennar controlled Al Jazirah and commanded the allegiance of vassal states and tribal districts north to the Third Cataract and south to the rainforests. The government was substantially weakened by a series of succession arguments and coups within the royal family. In 1820, Muhammad Ali of Egypt sent 4000 troops to invade Sudan. His forces accepted Sennar's surrender from the last Funj sultan, Badi VII.
In 1821, the Ottoman ruler of Egypt, Muhammad Ali, had invaded and conquered northern Sudan. Although technically the Vali of Egypt under the Ottoman Empire, Muhammad Ali styled himself as Khedive of a virtually independent Egypt. Seeking to add Sudan to his domains, he sent his third son Ismail (not to be confused with Isma'il Pasha mentioned later) to conquer the country, and subsequently incorporate it into Egypt. This policy was expanded and intensified by Ibrahim Pasha's son, Isma'il, under whose reign most of the remainder of modern-day Sudan was conquered.
The Egyptian authorities made significant improvements to the Sudanese infrastructure (mainly in the north), especially with regard to irrigation and cotton production. In 1879, the Great Powers forced the removal of Ismail and established his son Tewfik Pasha in his place. Tewfik's corruption and mismanagement resulted in the ‘Urabi Revolt, which threatened the Khedive's survival. Tewfik appealed for help to the British, who subsequently occupied Egypt in 1882. Sudan was left in the hands of the Khedivial government, and the mismanagement and corruption of its officials.
During the Khedivial period, wide spread dissent had spread due to harsh taxation's imposed on most activities. Taxation on irrigation wells and farming lands were so high most farmers abandoned their farms and livestock. During the 1870s, European initiatives against the slave trade had an adverse impact on the economy of northern Sudan, precipitating the rise of Mahdist forces.Muhammad Ahmad ibn Abd Allah, the Mahdi (Guided One), offered to the ansars (his followers) and those who surrendered to him a choice between adopting Islam or being killed. The Mahdiyah (Mahdist regime) imposed traditional Sharia Islamic laws.
From his announcement of the Mahdiyya in June 1881 until the fall of Khartoum in January 1885, Muhammad Ahmad led a successful military campaign against the Turco-Egyptian government of the Sudan, known as the Turkiyah. Muhammad Ahmad died on 22 June 1885, a mere six months after the conquest of Khartoum. After a power struggle amongst his deputies, Abdallahi ibn Muhammad, with the help primarily of the Baggara of western Sudan, overcame the opposition of the others and emerged as unchallenged leader of the Mahdiyah. After consolidating his power, Abdallahi ibn Muhammad assumed the title of Khalifa (successor) of the Mahdi, instituted an administration, and appointed Ansar (who were usually Baqqara) as emirs over each of the several provinces.
Regional relations remained tense throughout much of the Mahdiyah period, largely because of the Khalifa's brutal methods to extend his rule throughout the country. In 1887, a 60,000-man Ansar army invaded Ethiopia, penetrating as far as Gondar. In March 1889, king Yohannes IV of Ethiopia marched on Metemma; however, after Yohannes fell in battle, the Ethiopian forces withdrew. Abd ar Rahman an Nujumi, the Khalifa's general, attempted an invasion of Egypt in 1889, but British-led Egyptian troops defeated the Ansar at Tushkah. The failure of the Egyptian invasion broke the spell of the Ansar's invincibility. The Belgians prevented the Mahdi's men from conquering Equatoria, and in 1893, the Italians repelled an Ansar attack at Agordat (in Eritrea) and forced the Ansar to withdraw from Ethiopia.
In the 1890s, the British sought to re-establish their control over Sudan, once more officially in the name of the Egyptian Khedive, but in actuality treating the country as a British colony. By the early 1890s, British, French and Belgian claims had converged at the Nile headwaters. Britain feared that the other powers would take advantage of Sudan's instability to acquire territory previously annexed to Egypt. Apart from these political considerations, Britain wanted to establish control over the Nile to safeguard a planned irrigation dam at Aswan. Herbert Kitchener led military campaigns against the Mahdist Sudan from 1896 to 1898. Kitchener's campaigns culminated in a decisive victory in the Battle of Omdurman on 2 September 1898.
The Mahdist War was fought between a group of Muslim dervishes, called Mahdists, who had over-run much of Sudan, and the British forces.
In 1899, Britain and Egypt reached an agreement under which Sudan was run by a governor-general appointed by Egypt with British consent. In reality Sudan was effectively administered as a Crown colony. The British were keen to reverse the process, started under Muhammad Ali Pasha, of uniting the Nile Valley under Egyptian leadership, and sought to frustrate all efforts aimed at further uniting the two countries.
Under the Delimitation, Sudan's border with Abyssinia was contested by raiding tribesmen trading slaves, breaching boundaries of law. In 1905 Local chieftain Sultan Yambio reluctant to the end gave up the struggle with British forces that had occupied the Kurdofan region, finally ending the lawlessness. The continued British administration of Sudan fuelled an increasingly strident nationalist backlash, with Egyptian nationalist leaders determined to force Britain to recognise a single independent union of Egypt and Sudan. With a formal end to Ottoman rule in 1914, Sir Reginald Wingate was sent that December to occupy Sudan as the new Military Governor. Hussein Kamel was declared Sultan of Egypt and Sudan, as was his brother and successor, Fuad I. They continued upon their insistence of a single Egyptian-Sudanese state even when the Sultanate of Egypt was retitled as the Kingdom of Egypt and Sudan, but it was Sa'd Zaghlul who continued to be frustrated in the ambitions until his death in 1927.
A camel soldier of the native forces of the British army, early 20th century.
From 1924 until independence in 1956, the British had a policy of running Sudan as two essentially separate territories, the north and south. The assassination of a Governor-General of Khartoum in Cairo was the causative factor; it brought demands of the newly elected Wafd government from colonial forces. A permanent establishment of two battalions in Khartoum was renamed the Sudan Defence Force acting as under the government, replacing the former garrison of Egyptian army soldiers, saw action afterwards during the Wal Wal Incident. The Wafdist parliamentary majority had rejected Sarwat Pasha's accommodation plan with Austen Chamberlain in London; yet Cairo still needed the money. The Sudan Government's revenue had reached a peak in 1928 at £6.6 million, thereafter the Wafdist disruptions, and Italian borders incursions from Somaliland, London decided to reduce expenditure during the Great Depression. Cotton and Gum exports were dwarfed by the necessity to import almost everything from Britain leading to a balance of payments deficit at Khartoum.
In July 1936 the Liberal Constitutional leader, Muhammed Mahmoud was persuaded to bring Wafd delegates to London to sign the Anglo-Egyptian Treaty, "the beginning of a new stage in Anglo-Egyptian relations", wrote Anthony Eden. The British Army was allowed to return to the Sudan to protect the Canal Zone. They were able to find training facilities; and the RAF was free to fly over Egyptian territory. It did not however resolve the problem of Sudan: the Sudanese Intelligentsia agitated for a return to metropolitan rule, conspiring with Germany's agents.
Mussolini made it clear that he could not invade Abyssinia without first conquering Egypt and the Sudan; they intended unification of Libya with Italian East Africa. The British Imperial General Staff prepared for a military defence of the region, which was lamentably thin on the ground. The British ambassador blocked Italian attempts to secure a Non-Aggression Treaty with Egypt-Sudan. But Mahmoud was a supporter of the Mufti of Jerusalem; the region was caught between the Empire's efforts to save the Jews, and moderate Arab calls to halt migration.
The Egyptian revolution of 1952 finally heralded the beginning of the march towards Sudanese independence. Having abolished the monarchy in 1953, Egypt's new leaders, Muhammad Naguib, whose mother was Sudanese, and later Gamal Abdel Nasser, believed the only way to end British domination in Sudan was for Egypt to officially abandon its claims of sovereignty. In addition Nasser knew it would be difficult for Egypt to govern an impoverished Sudan after its independence. The British on the other hand continued their political and financial support for the Mahdist successor, Abd al-Rahman al-Mahdi, whom it was believed would resist Egyptian pressure for Sudanese independence. Rahman was capable of this, but his regime was plagued by political ineptitude, which garnered a colossal loss of support in northern and central Sudan. Both Egypt and Britain sensed a great instability fomenting, and thus opted to allow both Sudanese regions, north and south to have a free vote on whether they wished independence or a British withdrawal.
This section is missing information about the history of Sudan between 1956 and 1969 and between 1977 and 1989. Please expand the section to include this information. Further details may exist on the talk page.(January 2016)
Sudan's flag raised at independence ceremony on 1 January 1956 by the Prime Minister Ismail al-Azhari and in presence of opposition leader Mohamed Ahmed Almahjoub
A polling process was carried out resulting in composition of a democratic parliament and Ismail al-Azhari was elected first Prime Minister and led the first modern Sudanese government. On 1 January 1956, in a special ceremony held at the People's Palace, the Egyptian and British flags were lowered and the new Sudanese flag, composed of green, blue and yellow stripes, was raised in their place by the prime minister Ismail al-Azhari.
Dissatisfaction culminated in a secondcoup d'état on 25 May 1969. The coup leader, Col. Gaafar Nimeiry, became prime minister, and the new regime abolished parliament and outlawed all political parties. Disputes between Marxist and non-Marxist elements within the ruling military coalition resulted in a briefly successful coup in July 1971, led by the Sudanese Communist Party. Several days later, anti-communist military elements restored Nimeiry to power. In 1972, the Addis Ababa Agreement led to a cessation of the north-south civil war and a degree of self-rule. This led to ten years hiatus in the civil war but less happily an end to American investment in the Jonglei Canal project. This had been considered absolutely essential to irrigate the Upper Nile region and to prevent an environmental catastrophe; and wide-scale famine among the local tribes, most especially the Dinka. In the civil war that followed their homeland was raided looted, pillaged and burned. Many of the tribe were murdered in a bloody civil war that raged for over 20 years.
Until the early 1970s, Sudan's agricultural output was mostly dedicated to internal consumption. In 1972, the Sudanese government became more pro-Western, and made plans to export food and cash crops. However, commodity prices declined throughout the 1970s causing economic problems for Sudan. At the same time, debt servicing costs, from the money spent mechanizing agriculture, rose. In 1978, the IMF negotiated a Structural Adjustment Program with the government. This further promoted the mechanized export agriculture sector. This caused great hardship for the pastoralists of Sudan (See Nuba Peoples). In 1976, the Ansars had mounted a bloody but unsuccessful coup attempt. But in July 1977, President Nimeiry met with Ansar leader Sadiq al-Mahdi, opening the way for a possi